Archaeology Odyssey
Archaeology Odyssey takes the reader on a journey through the classical world as seen through the eyes of the top archaeologists in the discipline. Written with you in mind, the experts explain the latest in classical research in a way that is accessible to the general public. Read the complete series today!
Footnote 1 - Origins: Counting the Hours
Footnote 5 - Don’t Be Fooled!
Footnote 4 - Don’t Be Fooled!
Biblical Elishah, one of the descendants of Javan (see Genesis 10:4), may also have some connection with Alashiya, but another of Javan’s descendants, Kittim, is identified with the Cypriot city of Kition (modern Larnaca) and hence Cyprus. In any case, the dating of these references, not to mention their historicity, is too uncertain to make their evidence reliable.
Footnote 3 - Don’t Be Fooled!
Footnote 2 - Don’t Be Fooled!
Footnote 1 - Don’t Be Fooled!
Footnote 2 - Gilgamesh—Like You’ve Never Seen Him Before
Mitchell chooses to omit Tablet 12, in which Gilgamesh is deified as a god of the underworld, and end the tale with Tablet 11, in which Gilgamesh returns to Uruk. Although this is a somewhat arbitrary decision, it does leave the question of mortality ambiguous—making Mitchell’s version of Gilgamesh a “this worldly” rather than an “other-worldly” quest narrative.
Footnote 1 - Gilgamesh—Like You’ve Never Seen Him Before
A superb scholarly edition was recently published by Andrew R. George: The Babylonian Gilgamesh Epic: Introduction, Critical Edition and Cuneiform Texts, 2 vols. (Oxford University Press, 2003). David Ferry’s Gilgamesh (Farrar, Straus and Giroux, 1992) is a very good popular translation.
Footnote 8 - How to Date a Pharaoh
The margin of error of dates obtained from Sothic dating is roughly 10 to 20 years for the second half of the second millennium B.C., 40 to 50 years for the first half of the second millennium B.C., and one to two centuries for the third millennium B.C.
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