Bible Review

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Endnote 3 - John’s Gospel: An Eyewitness Account?

Irenaeus, Against All Heresies (Refutation of So-called Gnosis or Knowledge) 3.1.1.

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Endnote 2 - John’s Gospel: An Eyewitness Account?

The identification of the author as someone other than John has recently been challenged: H.M. Jackson, “Ancient Self-Referential Conventions…,” Journal of Theological Studies, April 1999, pp. 1–35.

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Endnote 1 - John’s Gospel: An Eyewitness Account?

Raymond E. Brown, The Gospel According to St. John (Garden City, NY: Doubleday, 1966), vol. 1, p. lxxxvii.

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Endnote 2 - Bible Books: Filling in the Gaps

Chilton seems to have a soft spot for Yiddishisms, which adds a cute but potentially confusing element to his narrative: With all Chilton’s emphasis of Jesus’ original words, some less-informed readers may wonder if touchus (behind) (p. 218) is an Aramaic expression!

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Endnote 1 - Bible Books: Filling in the Gaps

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Endnote 23 - Babel und Bibel und Bias

Delitzsch, Rückblick und Ausblick, p. 63, and see Delitzsch, Die Grosse Täuschung, pt. 2, p. 4.

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Endnote 22 - Babel und Bibel und Bias

Delitzsch, Babel und Bibel: Ein Rückblick und Ausblick (Stuttgart: Deutsche Verlags-Anstalt, 1904), pp. 57–66.

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Endnote 21 - Babel und Bibel und Bias

Delitzsch, Zweiter Vortrag über Babel und Bibel (Stuttgart: Deutsche Verlags-Anstalt, 1903), p. 39; and on p. 42, he presented his work as a “dispassionate, historical-critical reinvestigation of the relevant documents.”

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Endnote 20 - Babel und Bibel und Bias

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Endnote 19 - Babel und Bibel und Bias

See Brevard S. Childs, Introduction to the Old Testament as Scripture (Philadelphia: Fortress, 1979), pp. 670–671. In essence, Old Testament theology from a Christian perspective is a formulation of the relationship between the two testaments (see Matitiahu Tsevat, “Theology of the Old Testament—A Jewish View,” Horizons in Biblical Theology 8 [1986], pp. 33–50).

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