Bible Review

See Terence Hawkes, Structuralism and Semiotics (Berkeley, CA: University of California Press, 1977), p. 17; Robert Scholes, Structuralism in Literature: An Introduction (New Haven, CT: Yale Univ. Press, 1974), p. 4; David Jobling, “Structuralism, Hermeneutics and Exegesis,” Union Seminary Quarterly Review 34 (1974), p. 139

Journal of Biblical Literature 96 (1977), pp. 161–177.

Harvard Semitic Monographs, 32 (Atlanta, GA: Scholars Press).

See the articles in Letty Russell’s Feminist Interpretations of the Bible (Philadelphia, PA: Westminster, 1985).

Elisabeth Schüssler Fiorenza has made major contributions to this project in her two books, In Memory of Her (New York, NY: Crossroads, 1983) and Bread Not Stone (Boston, MA: Beacon, 1984).

The terminology “reformist” and “revolutionaries” is found in C. Christ’s review article, “The New Feminist Theology: A Review of the Literature,” Religious Studies Review 3 (1977), pl. 203 In Phillip’s s study, the term “liberal” most closely corresponds to “reformist.” See p. 174.

J. Higgins, “The Myth of Eve: Temptress,” JAAR 44 (1976), pp. 639–647.

The Woman’s Bible, (Seattle, WA: Coalition Task Force on Women and Religion, 1974), pp. 24, 26.

See Susan Brooks Thistlethwaite, “Every Two Minutes: Battered Women and Feminist Interpretation,” in Feminist Interpretations of the Bible, ed. Letty M. Russell (Philadelphia, PA: Westminster Press, 1985).