Bible Review
Bible Review opens the realm of Biblical scholarship to a non-academic audience. World-renown scholars detail the latest in Biblical interpretation and why it matters. These important pieces are paired with stunning art, which makes the text come to life before your eyes. Anyone interested in the Bible should read this seminal magazine.
Footnote 1 - Esther Not Judith
Footnote 3 - The Un-Gospel of John
Footnote 2 - The Un-Gospel of John
For more on these differences, see John Dominic Crossan, “Why Christians Must Search for the Historical Jesus,” BR 12:02.
Footnote 1 - The Un-Gospel of John
Footnote 1 - Bible Books: An Unsimple Story
Footnote 2 - Mad to See the Monuments
For more on the European reaction to the monuments, see Mogens Trolle Larsen, “Europe Confronts Assyrian Art,” AO 04:01.
Footnote 1 - Mad to See the Monuments
According to the Graf-Wellhausen documentary hypothesis, the earliest strands are J, or the Yahwist, which is distinguished by its use of the name YHWH for the Israelite God, and E, the Elohist, which used the more generic term Elohim for God; D, the Deuteronomic source, dates to the late seventh century; P, the Priestly source, is post-Exilic (post-539 B.C.E). For more on the documentary hypothesis, see Joseph Blenkinsopp, “The Documentary Hypothesis in Trouble,” BR 01:04.
Footnote 2 - Was the Early Church Jewish?
The Gospel of Thomas is an apocryphal gospel that includes 114 sayings attributed to Jesus. See Helmut Koester and Stephen J. Patterson, “The Gospel of Thomas—Does It Contain Authentic Sayings of Jesus?” BR 06:02; and Patterson, “Now Playing: The Gospel of Thomas,” BR 16:06.
Footnote 1 - Was the Early Church Jewish?
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