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HomeBARWinter 2020Facing the Facts About the “Face of God”
Amihai Mazar, “Religious Practices and Cult Objects During the Iron Age IIA at Tel Reḥov and Their Implications Regarding Religion in Northern Israel,” Hebrew Bible and Ancient Israel 4.1 (2015), pp. 25–54, especially pp. 43–45; Tallay Ornan, “Gods and Symbols in the Art of Israel/Palestine c. 1000–600 BCE,” in Menahem Kister, Joseph Geiger, Nadav Naaman, and Shaul Shaked, eds., Ancient Gods: Polytheism in Eretz Israel and Neighboring Countries from the Second Millennium BCE to the Islamic Period (Jerusalem: Ben-Zvi Institute, 2008) (Hebrew); see Ornan’s recent discussions on the iconographic and physical depictions of Yahweh in glyptic art: Tallay Ornan, “The Throne and the Enthroned: On the Conceived Human Image of Yahweh in Iron II Jerusalem,” Tel Aviv 46 (2019), pp. 198–210; Tallay Ornan, Shlomit Weksler-Bdolah, Shua Kisilevitz, and Benjamin Sass, “‘The Lord Will Roar from Zion’ (Amos 1:2): The Lion as a Divine Attribute on a Jerusalem Seal and Other Hebrew Glyptic Finds from the Western Wall Plaza Excavations,” ‘Atiqot 72 (2012), pp. 1*–13*.
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