Footnote 4 - Who or What Was Yahweh’s Asherah?
This has been confirmed by two other epigraphists, J. R. Engle, Pillar Figurines of Iron Age Israel and Ashérah-Ashérim, Diss. 1979 (Ann Arbor, 1981), p. 82, and K. Jaros
Biblical Archaeology Review is the flagship publication of the Biblical Archaeology Society. For more than 40 years it has been making the world of archaeology in the lands of the Bible come alive for the interested layperson. Full of vivid images and articles written by leading scholars, this is a must read for anyone interested in the archaeology of the ancient Near East.
This has been confirmed by two other epigraphists, J. R. Engle, Pillar Figurines of Iron Age Israel and Ashérah-Ashérim, Diss. 1979 (Ann Arbor, 1981), p. 82, and K. Jaros
In Hebrew, the name consists of the four letters YHWH, yod, he, waw, he, and is known as the Tetragrammaton. In many English translations of the Bible, YHWH is translated LORD. Elohim, by contrast, is translated as the generic name God; YHWH, however, is the name of Israel’s God. No one is sure how these four Hebrew letters were pronounced (in Biblical Hebrew, the vowels are not generally indicated), but by scholarly convention, the name is vocalized as Yahweh.
The Talmud is a collection of Jewish law and teachings. The core of the Talmud is the Mishnah, a compilation of laws and rulings collated by Rabbi Judah the Prince about 200 A.D. The Gemara is a commentary on the Mishnah produced by scholar-teachers known as amoraim in the years 200–500 A.D. The Mishnah and the Gemara together compose the Talmud (although sometimes the Gemara alone is referred to as Talmud).
The Tosefta (from the Aramaic “to add”) is a work that is parallel and supplemental to the Mishnah. Mishnah (from the Hebrew “to repeat”) is the body of Jewish oral law, specifically, the collection of oral laws compiled by Rabbi Judah the Prince in the second century. The text of the Tosefta often provides variant readings to the Mishnah.