Biblical Archaeology Review

For photographs by Dourvas, see Hedrick and Olympiou, “Secret Mark,” pp. 3–11, 14–16.

Thomas Talley, “Le temps liturgique dans l’Église ancienne. État de la recherché,” La Maison-Dieu 147 (1981), p. 52.

Smith, Clement of Alexandria, p. 252.

Smith, Clement of Alexandria, p. 109.

Smith, The Secret Gospel, p. 114.

Smith, Clement of Alexandria, p. 251.

Quentin Quesnell, “The Mar Saba Clementine: A Question of Evidence,” The Catholic Biblical Quarterly 37 (1975), pp. 48–67.

See in particular Shawn Eyer, “The Strange Case of the Secret Gospel According to Mark: How Morton Smith’s Discovery of a Lost Letter by Clement of Alexandria Scandalized Biblical Scholarship,” Alexandria: The Journal for the Western Cosmological Traditions 3 (1995), pp. 103–129. See the surveys of the reactions in Scott G. Brown, Mark’s Other Gospel: Rethinking Morton Smith’s Controversial Discovery (Studies in Christianity and Judaism 15; Waterloo, Ontario: Wilfred Laurier Univ. Press, 2005), pp. 6–19; Charles W.

Smith, The Secret Gospel, p. 13.

Morton Smith, Clement of Alexandria and a Secret Gospel of Mark (Cambridge: Harvard Univ. Press, 1973); Smith, The Secret Gospel.