Biblical Archaeology Review

Romeo Hristov and Santiago Genovés, “Mesoamerican Evidence of Pre-Columbian Transoceanic Contacts,” Ancient Mesoamerica 10 (1999).

Morgan, Sepher ha-Razim, p. 83.

To the same effect: Smith, “Goodenough’s Jewish Symbols in Retrospect,” Journal of Biblical Literature 86, p. 61.

Michael A. Morgan, Sepher ha-Razim (Chico, CA: Scholars Press, 1983), p. 71.

Josephus, Antiquities of the Jews, 3.185–186; cf. a similar passage in Philo, Questions and Answers on Exodus, II, 109, trans. R. Marcus, Loeb Classical Library, suppl. 2 (Cambridge, MA, 1970), p. 158.

Origen, Contra Celsius 1.26, 5.6; Theodore Reinach, Textes d’Auteurs Grecs et Romains Relatifs au Judaisme (Paris: Leroux, 1895), pp. 165–167; Simon, Verus Israel (Oxford: Oxford Univ. Press, 1986), p. 403.

Clement of Alexandria, Stromata, 6.5.41, The Ante-Nicene Christian Library, vol. 12, ed. Alexander Roberts and James Donaldson, Clement of Alexandria, vol. 2, 327; Marcel Simon, “Remarques sur l’angélolatrie Juive au debut de l’ère Chrétienne,” Comptes Rendus de des Academie Inscriptions et belles lettres (1971), pp. 120–134; Morton Smith, “Helios in Palestine,” Eretz Israel 22 (1982), p. 207ff.

Erwin R. Goodenough, Jewish Symbols in the Greco-Roman Period, 13 vols. (New York: Pantheon, 1953), vol. 2, pp. 258f., and vol. 3, pp. 1116–1117; Campbell Bonner, Studies in Magical Amulets, Chiefly Graeco-Egyptian (Ann Arbor: Univ. of Michigan Press, 1950), p. 148ff., 291, n. 227.

Kathleen Kenyon, Digging up Jerusalem (New York: Praeger, 1974), p. 142.