Biblical Archaeology Review

B.T.A. Evetts, transl. and ed., Abu Salih, Churches and Monasteries of Egypt and Some Neighboring Countries (Oxford, 1895), pp. 105b, 106a. The Arabic text appears on p. 133.

See my forthcoming article in Eretz-Israel on “Religion and Rites of Pre-Historic Pastoral Nomads in the Ancient Near East.”

See M.R. Jarman, G.N. Bailey and H. N. Jarman, Early European Agriculture—Its Foundations and Development (Cambridge, UK: Cambridge Univ. Press, 1982), p. 249.

See Mattanyah Zohar, “Megalithic Cemeteries in the Levant,” pp. 43–64, in Pastoralism in the Levant Archaeological Materials in Anthropological Perspectives, ed. O. Bar-Yosef and A. Khazanov, Monographs in World Archaeology 10 (Madison, WI: Prehistory Press, 1992).

This is the conclusion of Mainfort and Kwas, “The Bat Creek Stone.”

Mainfort and Kwas (“The Bat Creek Stone,” p. 12) cite references in contemporary correspondence to the effect that Emmert’s drinking “renders his work uncertain” and at least once led to his dismissal.

Mainfort and Kwas, “The Bat Creek Stone,” pp. 12–13.

See the story by Larry Lee in The Knoxville News Sentinel, February 18, 1991.

J. Huston McColloch, Unpublished MS, Ohio State University, January, 1993, pp. 4–7 (publication forthcoming in Tennessee Anthropologist). Cross’s comments are cited from an article by Robert C. Mainfort, Jr., and Mary L. Kwas entitled “The Bat Creek Stone: Judeans in Tennessee?” Tennessee Anthropologist 16 (1991) pp. 5–7. Mainfort is regional archaeologist for West Tennessee with the Tennessee Division of Archaeology and Kwas is curator of education at the C.H. Nash Museum of Memphis State University.