Biblical Archaeology Review

Biblical Archaeology Review is the flagship publication of the Biblical Archaeology Society. For more than 40 years it has been making the world of archaeology in the lands of the Bible come alive for the interested layperson. Full of vivid images and articles written by leading scholars, this is a must read for anyone interested in the archaeology of the ancient Near East.

See, for example, Philo, Legatio ad Gaium 214; Josephus, The Jewish War 2.398 and 7.43; Sibyline Oracles 3.271; Strabo, cited in Josephus, Antiquities 14.115; Seneca, cited in Augustine, City of God 6.11.

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Endnote 4 - Jewish Funerary Inscriptions—Most Are in Greek

Pieter W. van der Horst, Ancient Jewish Epitaphs: An Introductory Survey of a Millennium of Jewish Funerary Epigraphy (300 B.C.E.–700 C.E.) (Kampen, Neth.: Kok-Pharos, 1991).

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Endnote 3 - Jewish Funerary Inscriptions—Most Are in Greek

Jean-Baptiste Frey, Corpus Inscriptionum Judaicarum (CIJ), 2 vols. (Rome: Pontificio Istituto di Archeologia Cristiana, 1936–1952). The first volume was reprinted (Hoboken, NJ: Ktav, 1975) with an extensive Prolegomenon containing many additions and corrections by Baruch Lifshitz. The often-used abbreviation CII should be avoided since it also stands for Corpus Inscriptionum Iranicarum.

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Endnote 2 - Jewish Funerary Inscriptions—Most Are in Greek

Martin Hengel, Judaism and Hellenism (London: SCM, 1974); Hellenization of Judaea in the First Century After Christ (London: SCM, 1990).

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Endnote 1 - Jewish Funerary Inscriptions—Most Are in Greek

G.H.R. Horsley, New Documents Illustrating Early Christianity, 5 vols. (New South Wales, Aust.: Macquarie Univ., 1981–1989).

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Endnote 21 - Caiaphas Name Inscribed on Bone Boxes

Mishnah Shabbat 12:3.

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Endnote 20 - Caiaphas Name Inscribed on Bone Boxes

Ilan, “Notes on the Distribution of Jewish Women’s Names in Palestine in the Second Temple Period,” Journal of Jewish Studies 40/2 (1989), pp. 191–192.

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Endnote 19 - Caiaphas Name Inscribed on Bone Boxes

Another inscription worth mentioning here is ‘Daughter of Qatra,’ found at Masada (Yadin and Naveh, “The Aramaic and Hebrew Ostraca and Jar Inscriptions,” Masada I [Jerusalem: Israel Exploration Society and the Hebrew University of Jerusalem, 1989], p. 22, n. 405).