Biblical Archaeology Review

In 1979, archaeologist Gabriel Barkay discovered two miniature silver scrolls from a late Iron Age (seventh century B.C.E.) tomb in Ketef Hinnom outside of Jerusalem. When unrolled, the scrolls had tiny texts written on them—similar to the priestly blessing in Numbers 6:24–26. Curiously, though, these texts were hidden from human eyes, which begs the question: Who was their intended audience?

The most important city-state in the southern Levant during the second millennium B.C.E., Hazor was known for its magnificent architecture and artifacts that attest to the craftsmanship of its Canaanite population. Following a hiatus of 200 years, Hazor was resettled by the Israelites, who, it seems, inherited one particularly Canaanite craft tradition. Explore the surprising continuity in the production of basalt vessels at Hazor.

Excavations on Jerusalem’s Southeastern Hill—just outside the “City of David”—have exposed a landfill from the Early Roman period (first century B.C.E. to first century C.E.). This garbage provides insight into residents’ daily lives and habits during a politically, socially, and religiously tumultuous chapter of Jerusalem’s history—when Rome ruled, the Temple stood, and Jesus preached.

Migration and immigration are not just modern occurrences—both the Bible and archaeology show that ancient Israel was a land of immigrants. Come along and explore several excavations investigating the movement of peoples throughout the Holy Land and learn about the 2018 dig opportunities!