Biblical Archaeology Review

Joseph E. Sanzo, Scriptural Incipits on Amulets from Late Antique Egypt. Studien und Texte zu Antike und Christentum 84 (Tübingen: Mohr Siebeck, 2014).

Rodolphe Kasser, “Kat’aspe aspe,” in Louis Painchaud and Paul Hubert Poirier, eds., Coptica—Gnostica—Manichaica: Mélanges offerts à Wolf-Peter Funk (Leuven: Peeters, 2006), pp. 389–492.

For more detail on the topic of Coptic literature, see Leo Depuydt, “Coptic and Coptic Literature,” in Alan B. Lloyd, ed., A Companion to Ancient Egypt (Chichester: Wiley-Blackwell, 2010), pp. 732–754.

See Leo Depuydt, Fundamentals of Egyptian Grammar, vol. 1 (Norton, MA: Frog Publishing, 2012), pp. 565–578.

Paul Sanders, “The Ashkar-Gilson Manuscript: Remnant of a Proto-Masoretic Model Scroll of the Torah,” Journal of Hebrew Scriptures 14 (2014); see http://www.jhsonline.org/Articles/article_201.pdf.

For example, in his essay “The Development of the Masoretic Bible,” in Adele Berlin and Marc Zvi Brettler, eds., The Jewish Study Bible, 2nd ed. (Oxford: Oxford Univ. Press, 2004, 2014), Jordan S. Penkower notes the paucity of texts in this interim: “It is especially difficult to reconstruct this period because we lack direct witnesses to the Hebrew text; i.e., we do not have Hebrew mss [manuscripts] from most of this period.” The Ashkar-Gilson manuscript had apparently not yet been published.

Onomasticon 116, in Joan Taylor, ed., The Onomasticon of Eusebius of Caesarea, trans. by Greville Stewart Parker Freeman-Grenville (Jerusalem: Carta, 2003).

Steve Mason, Flavius Josephus: Translation and Commentary, vol. 9, Life of Josephus (Leiden: Brill, 2001), p. 69.

Yardenna Alexandre, “The Archaeological Evidence of the Great Revolt at Karm er-Ras (Kafr Kanna) in the Lower Galilee,” in Ofra Guri-Rimon, ed., The Great Revolt in the Galilee (Haifa: Hecht Museum, University of Haifa, 2008), pp. 73–80.