Bible Review
Bible Review opens the realm of Biblical scholarship to a non-academic audience. World-renown scholars detail the latest in Biblical interpretation and why it matters. These important pieces are paired with stunning art, which makes the text come to life before your eyes. Anyone interested in the Bible should read this seminal magazine.
Footnote 5 - The Divine Warrior in His Tent
See Donald Redford, “The Monotheism of the Heretic Pharaoh,” BAR 13:03.
Footnote 4 - The Divine Warrior in His Tent
Footnote 3 - The Divine Warrior in His Tent
See Victor Hurowitz, “P—Understanding the Priestly Source,” BR 12:03; and Richard E. Friedman, Who Wrote the Bible? (Englewood Cliffs, NJ: Prentice Hall, 1987).
Footnote 2 - The Divine Warrior in His Tent
See Victor Hurowitz, “P—Understanding the Priestly Source,” BR 12:03.
Footnote 1 - The Divine Warrior in His Tent
See Moshe Weinfeld, “Deuteronomy’s Theological Revolution,” BR 12:01.
Footnote 1 - The Desert Tabernacle
On cherubim, see Elie Borowski, “Cherubim: God’s Throne?” BAR 21:04 and Tallay Ornan, “Symbols of Royalty and Divinity,” sidebar to “Cherubim: God’s Throne?” BAR 21:04.
Footnote 2 - Bible Books
Portions of the Book of Proverbs have long been noted to mirror passages from the Instruction of Amenemope, an Egyptian work dating to the seventh or sixth century B.C.E. For a comparison of the two texts, see “Talk Like an Egyptian,” sidebar to “Did Ecclesiastes Copy Gilgamesh?” BR 16:01.
Footnote 1 - Bible Books
The biblical books of Proverbs, Ecclesiastes and Job, as well as the Wisdom of Ben Sira (also called Sirach or Ecclesiasticus), which is not included in the Hebrew Bible, are commonly identified as Wisdom literature. See Katharine Dell, “Wisdom Literature Makes a Comeback,” BR 13:04.
Footnote 8 - Iconoclasm
See Emmanuel Damati and Zvi Ilan, “The Synagogue at Meroth: Does It Fix Israel’s Northern Border in Second Temple Times?” BAR 15:02.
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