Biblical Archaeology Review

See P. Kyle McCarter, Ancient Inscriptions (Washington, DC: Biblical Archaeology Society, 1996), pp. 133–134.

Kenneth G. Holum and Avner Raban, “Caesarea,” in The New Encyclopedia of Archaeological Excavations in the Holy Land (Israel Exploration Society, 1993).

About the only misprints I noted are “show” for “how” on p. 284 and “superceded” for “superseded” on p. 286.

Barbara N. Porter, ed., “One God or Many? Concepts of Divinity in the Ancient World,” (Chebeague Island, Maine: Casco Bay Assyriology Institute, 2000). Note that the present essay has in the meantime been reprinted in her Trees, Kings, and Politics: Studies in Assyrian Iconography (Fribourg, Switzerland: Academic Press/Gottingen, Germany: Vandenhoeck & Ruprecht, 2003), pp. 81–97.

In his English summary (p. 287), though not in his full Hebrew text.

Hallo, “Urban Origins in Cuneiform and Biblical Sources (Founding Myths of Cities in the Ancient Near East: Mesopotamia and Israel,” in Mites de Fundació de Ciutats al Món Antic (Mesopotàmia, Grécia i Roma): Actes del Colloqui, Pedro Azara, Ricardo Mar, Eva Subias, eds. (Barcelona: Centre de Cultura Contemporània, 2001), pp. 37–50.

For Greek deltos, dialectal daltos as loanwords from the Semitic for “(leaf of a) writing tablet,” see already Kurt Galling, “Tafel, Buch und Blatt,” in Near Eastern Studies in Honor of William Foxwell Albright (1971), p. 210–211; compare with Wolfgang Röllig, “Die nordwestsemitischen Schriftkulturen,” in Hartmut Günther and Otto Ludwig, eds., Writing and Its Use (New York: de Gruyter, 1994), pp. 503–510, esp. p. 504.

“Delet and megillah: a fresh approach to Jeremiah XXXVI,” Vetus Testamentum 33 (1983), pp. 46–66, esp. pp. 55–57.

On this see also Hallo, “Jerusalem under Hezekiah: An Assyriological Perspective,” in Lee I. Levine, ed., Jerusalem: Its Sanctity and Centrality to Judaism, Christianity and Islam (New York: Continuum, 1998), pp. 36–50; and William R. Gallagher, Sennacherib’s Campaign to Judah (Leiden: Brill, 1999).