Biblical Archaeology Review

See A. R. Millard, “‘Scriptio Continua’ in Early Hebrew,” Journal of Semitic Studies 15 (1970), pp. 2–15.

See La croyance des Esséniens en la vie future: tombeau de Jason et ossuaires, Paris 1993, pp. 193–195, and “A-t-on redécouvert le tombeau du grand-prête Caiphe?” Le monde de la Bible 80 (1993), pp. 42–47.

“The ‘Caiaphas’ Ossuaries and Joseph Caiaphas,” January–June 1994, p. 32.

I am in agreement with Robert Eisenman and Michael Wise, The Dead Sea Scrolls Uncovered (Rockport, MA: Element, 1992), in connecting “works of the Law” with the Apostle Paul; and “reckoned as righteousness” with Phinehas and Psalm 106:31.

Lawrence H. Schiffman, “New Light on the Pharisees,” in Understanding the Dead Sea Scrolls, ed. Hershel Shanks (New York: Random House, 1992), pp. 219–20.

Lawrence H. Schiffman, “The New Halakhic Letter (4QMMT) and the Origins of the Dead Sea Sect,” Biblical Archaeologist 53 (1990), p. 67.

Elisha Qimron and John Strugnell, “An Unpublished Halakhic Letter from Qumran,” p. 400.

Babylonian Talmud, Yebamot 47a-b.

I owe much of the content of this article to the other members of this class: Rabbi Shira Lander, Dr. James Bowley, Mr. Lee Fields, Dr. Wave Nunnally and Dr. Keri Wynn; we all are indebted to Professor Wacholder for a unique experience.

Elisha Qimron and John Strugnell, “An Unpublished Halakhic Letter from Qumran,” Israel Museum Journal (1985), pp. 9–12, also in Biblical Archaeology Today: Proceedings of the International Congress on Biblical Archaeology, Jerusalem, Apr. 1984, ed. J. Amitai (Jerusalem; Israel Exploration Society, 1985), pp. 400–407.