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Endnote 2 - Keep Each Tradition Separate
New Testament text critics have established eclectic texts out of necessity, beginning in the 18th century, since there is nothing comparable to the MT for the New Testament. Up to that time, Erasmus’s Greek text of the New Testament was used by most students, including Luther when he translated the New into German in 1519. Text critics in many other fields also have to establish eclectic texts.
Endnote 1 - Keep Each Tradition Separate
I am grateful to Professors Adrian Schenker and Shemaryahu Talmon, chief editors of Biblia Hebraica Quinta and the Hebrew University Bible, respectively, for reading the following and making helpful suggestions; any errors are mine alone. See Emanuel Tov, “The Place of the Masoretic Text in Modern Text Editions of the Hebrew Bible: The Relevance of Canon,” in The Canon Debate, ed. by Lee McDonald and Peter Flint (Grand Rapids, MI: Eerdmans, forthcoming).
Endnote 14 - Combine the Best from Each Tradition
One important area that such an edition would stimulate is the study of expansions and parallel editions of biblical books. In cases where such scribal activity is discernible—such as Judges 6:6–11, discussed previously—a critical text ought to include the different editorial layers in parallel columns or some similar arrangement. In this manner the multiform nature of the biblical text would be better understood and more accessible for study.
Endnote 13 - Combine the Best from Each Tradition
Endnote 12 - Combine the Best from Each Tradition
Endnote 11 - Combine the Best from Each Tradition
Endnote 10 - Combine the Best from Each Tradition
Endnote 9 - Combine the Best from Each Tradition
Ulrich et al., DJD 14, p. 162. I would add a linguistic note to Trebolle Barrera’s analysis: The linguistic forms
Endnote 8 - Combine the Best from Each Tradition
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