Biblical Archaeology Review

One example is the corpus found by Petrie at Tanis in the late 19th century. See F.L. Griffith & W.M.F Petrie, Two Hieroglyphic Papyri from Tanis (London: Egypt Exploration Fund, 1889). These texts are from the Roman era.

John Baines and Jaromír Málek, Atlas of Ancient Egypt (New York: Facts on File, 1980).

For a recent discussion of this type of problem, see David Merling, “The Relationship Between Archaeology and the Bible: Expectations and Reality,” in James K. Hoffmeier and Alan Millard, eds., The Future of Biblical Archaeology: Reassessing Methodologies and Assumptions (Grand Rapids: Eerdmans, 2004), pp. 29–42.

Bernard Batto, Slaying the Dragon: Mythmaking in the Biblical Tradition (Louisville: Westminster/John Knox, 1992), p. 102.

Neils Peter Lemche, Ancient Israel; A New History of Israelite Society (Sheffield: JSOT Press, 1988), p. 31.

John Bright, A History of Israel (Philadelphia: Westminster, 1981), p. 120.

Gabriel Barkay, Marilyn J. Lundberg, Andrew G. Vaughn and Bruce Zuckerman, “The Amulets from Ketef Hinnom: A New Edition and Evaluation,” Bulletin of the American Schools of Oriental Research 334 (2004), pp. 41–71.

Lyvia Morgan (at present visiting professor at Harvard University and Austrian Archaeological Institute in Cairo) and Nannó Marinatos, professor of classics, University of Illinois, Chicago.

See Thomas Schneider, “Mythos und Zeitgeschichte in der 30. Dynastie,” in A. Brodbeck, ed., Ein ägyptisches Glasperlenspiel (Berlin 1998: pp. 207–242). I am grateful to Erich Winter, University Trier, Germany, for consultation.