Biblical Archaeology Review

Humbert, “L’éspace sacré à Qumran,” Revue Biblique 101–2 (1994), pp. 161–214. According to Humbert, the first phase lasted from the second half of the second century B.C.E. to 57 or 31 B.C.E.

See Robert Donceel and Pauline Donceel-Voûte, “The Archaeology of Khirbet Qumran,” in Methods of Investigation of the Dead Sea Scrolls and the Qumran Site, eds. Michael O. Wise et al., in the Annals of the New York Academy of Sciences, vol. 722 (New York: New York Academy of Sciences, 1994), pp. 1–38; and Donceel-Voûte, “Les ruines de Qumran reinterprétées,” Archeologia 298 (1994), pp. 24–35.

See R. Rosenthal and R. Sivan, Ancient Lamps in the Schloessinger Collection, Qedem 8 (Jerusalem: Institute of Archaeology, The Hebrew University of Jerusalem, 1978), pp. 99–112, esp. nos. 402, 406 and 409.

See Bryan Jack Stone, forthcoming, “The Philistines and Acculturation: Culture Change and Ethnic Continuity in the Iron Age,” Bulletin of the American Schools of Oriental Research 298 (1995), pp. 7–31; and Seymour Gitin, “Tel Miqne-Ekron: A Type Site for the Inner Coastal Plain in the Iron Age II Period,” in Recent Excavations in Israel, ed. Gitin and William G. Dever, Annual of the American Schools of Oriental Research 49 (1989), pp. 23–58.

See especially Nahman Avigad, “On the Identification of Persons Mentioned in Hebrew Epigraphic Sources,” Eretz-Israel 19 (1987), pp. 235–37.

Hanan Eshel and H. Misgav, “A Fourth Century B.C.E. Document from Ketef YerihBo,” Israel Exploration Journal 38 (1988), p. 164, side A, line 11.

J. Barr, The Variable Spellings of the Hebrew Bible, p. 165 and n. 1.

Yadin, Message of the Scrolls (New York: Simon and Schuster, 1957), p. 122.