Endnote 3 - Inside, Outside: Where Did the Early Israelites Come From?
W.G. Dever, Who Were the Early Israelites and Where Did They Come From? (Grand Rapids, MI and Cambridge, U.K.: Eerdmans, 2003), p. 54 (emphasis in original).
Biblical Archaeology Review
Biblical Archaeology Review is the flagship publication of the Biblical Archaeology Society. For more than 40 years it has been making the world of archaeology in the lands of the Bible come alive for the interested layperson. Full of vivid images and articles written by leading scholars, this is a must read for anyone interested in the archaeology of the ancient Near East.
Endnote 2 - Inside, Outside: Where Did the Early Israelites Come From?
Norman K. Gottwald, The Tribes of Yahweh: A Sociology of the Religion of Liberated Israel 1250–1050 B.C.E. (Maryknoll, NY: Orbis, 1979). See also P. Kyle McCarter, Jr., “A Major New Introduction to the Bible,” Bible Review 02:02.
Endnote 1 - Inside, Outside: Where Did the Early Israelites Come From?
G.E. Mendenhall, “The Hebrew Conquest of Palestine,” Biblical Archaeologist 25 (1962), pp. 66–87, and G.E. Mendenhall, The Tenth Generation: The Origins of Biblical Tradition (Baltimore and London: Johns Hopkins Univ. Press, 1973). See also Bernhard W. Anderson, “Mendenhall Disavows Paternity—Says He Didn’t Father Gottwald’s Marxist Theory,” Bible Review 02:02.
Endnote 1 - Archaeological Views: Archaeology Adding to the Powder Keg
www.antiquities.org.il/home_eng.asp
Endnote 3 - Biblical Views: Of Philistines and Phalluses
See Elizabeth Bloch-Smith, “Israelite Ethnicity in Iron I: Archaeology Preserves What Is Remembered and What Is Forgotten in Israel’s History,” Journal of Biblical Literature 122, no. 3, (Autumn, 2003), pp. 401–425.
Endnote 2 - Biblical Views: Of Philistines and Phalluses
For example, Isaiah 57:8 where the NRSV demurely translates yad as “nakedness.” Isaiah 57:8 becomes positively raunchy in Hebrew: NRSV has “your desire (yad) rekindled.” In Canaanite mythology, the “hand” of the god El (from whom Biblical scholars think Yahweh evolved) is—in certain poetic contexts—clearly his penis.
Endnote 1 - Biblical Views: Of Philistines and Phalluses
Edward Ullendorff, “The Bawdy Bible,” Bulletin of the School of Oriental and African Studies 24, no. 3 (1979), pp. 425–456.
Endnote 3 - Strata: Scrolls’ Scribe and Sectarian Spaces
Eyal Regev, “The Archaeology of Sectarianism: A Socio-Anthropological Analysis of Kh. Qumran,” paper presented to the 2007 annual meeting of the American Schools of Oriental Research in San Diego, California.
Endnote 2 - Strata: Scrolls’ Scribe and Sectarian Spaces
Ada Yardeni, “A Note on a Qumran Scribe,” in Meir Lubetski, ed., New Seals and Inscriptions, Hebrew, Idumean and Cuneiform (Sheffield, England: Sheffield Phoenix Press, 2007), pp. 287–298.
Endnote 1 - Strata: Scrolls’ Scribe and Sectarian Spaces
See Norman Golb, Who Wrote the Dead Sea Scrolls? (New York: Scribner, 1995), pp. 97–98, 151–152.
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